Third Treatise: What Do Ascetic Ideals Mean? - Berkeley Anarchist

72 Pages·2013·4.33 MB·English

ThirTdre atis:We hatD o
AsectiIcda elMse an?
Carreefmeo,c kivnigo,l entw-itshdwuoasmn utss:
shieas w omasnh,ae l walyosvo ensla wy a rrior.
ThusSp okZea rathustra
1
Whadtoa sceitdiemcae las?n -Amoanrgt niostthsoi rtn ogmo a ndyi­ f
freentth inagmso;np gh ilosaonpsdhc ehrossl oamrest lhiiakn egn ose and
instfiron ctmtho esf tva orapberlceo ndithiiognhssep rio rfi taumaolnigt y;
womeantb, e sotn,me o erc hramitnrga oifst e ducatl iiotmntor,lb eei zdza
onb eauutlfli efsthh,ae n gelicoafalp nree,stf staa ytn imaamlo;nt gh e 5
physiolfoiagliaecndad l loysu otr (toasfm otnhgme aj oroifmt yo ratlasn)
attetmoap ptp etaoor n esteobl e"f t ogoo ofdro"t hwiosr lahd o,lf yro m
ofe xcetshsep,iir rn ciipnaslt ruimnte hbneat t wtiltsehl opwa iannw di th
bore;da ommonpgr ietshtters u per iefsiattsth'h, e bierst to oolfp ower,
altsho"e m ohsitg phe"r mistsopi oowne r; saamiofinnntgas l,apl ry,e tex10t
froh ibetrinotanh,en ivori ssgilmoarc iuapeit dhoer,ie ris ntn othniensgs
(G"od"t)h,e fiorrm moafd neTshastt.h aes ceitdiehcaa mlse asnotm uch
tom anh,o wevieasrn e, x preosfst ihboean s ficacto ft hheu man will, its
horvraocriu ntie :se dgao al,-iwaton udrl adt whienlrol nt ghnitehsasnn o t
wi.l-lAmI u ndeordsH?tao vIeb eeunn ders?.t .. o'o'Asdboultye nlot!1 5
deaSirr !T"h-elne utss taarttt hb ee ginning.
2
Whadto a sceitdiecma elas?n -Ort,ot akaeni ndivciadsuaeab,lo ut
whiIch ha voef teenno ubgehea ns kferoda dvice, iwmthe aatfn ro,d oes
exampwlhee,in n,h is aoglaedn,a rtliisRktie c hWaargdn epra yhso mage
toc hastIinat c ye?r tsaeinnas dem,ti eltdyh,eh aasl wadyosn e btuhits ;20
onlaytt hvee reyn idna na scesteinWcsh ea.dt o etsh cihsa nogf"e s ense,"
nosvsiigmlao rciuap]eit dhleoa stth inpga,s sifoogrn l ory. THisactiotruIisVe,6,s .
horvraocJrhu otrroofre mptisn.e s
67
68 011t hGee noegaoylf M oralitv
thriasd irceavleo rfss eanlms eea? -nfort hatw haiitswt a sW,ag netrh us
suddenlsyo mersaduielrctteildny th oio sp psoitWeh.ad to eismt e an
wheanna rtist suddenilnyth oios spo pmoesr.is.Htae.eur ?wle eta sra et
onecr emin-dseudppowseia nrgwe i lltiopn agu asm eo menattt his
5 queisotn-wohfa wta sp erhtahpbese sstt,r eosnmtgo,s cth eruefl­
hearmtoesdct,oa uegrotuism ienW agnelrei':ifswt a bsa cwkh etnh ied ea
ofL uth'emsra rrioacgceu phiiemidw n ardalnyd dye.W ehpokl nwoso n
whacth anecvee nitatsc tudaelpleyn tdheatdto ydi asnteoaftd h miasr ­
riamgues wiech avteh Mee isterAsnidhn ogwme urc?oh f t hfeor mesrt ill
10 resouinnd slt ahtteeB ru?tt h eirsne o d outbhtat th i"sMa rrioafg e
Luthetrow,oo",u hladv bee eanp raoifcs hea tsyTt.oib es urael,asp or aise
ofs ensualiptrye:c-isasowne odlu yli sdte etmom et o ibnoe r der, pre­
cisseol yw oiuatll dhs aov bee e"nW anger.iF"aon bre twceheans atnidt y
sensutahleiirtsney o n ecesospaproys ietviegoronyo; md a rirage, every
15 truaefa fiorft hhee arbte yiostn hdoi psp oisnoi.Wta gner whoauvled
doenw elilst,e etmosm et,o h avber ouhgohmtte h pilse natfsca att oh is
Germaonnsc e waigtathih hnee lopfa l ovaenlsdyt o-uhtearLtutehde r
come,fd royt herea naadrl ew ahyasvb ee emna nlyi beolfse ernss uality
amontgh Gee rmsa;ann dp erhnaopwsh erheaL su thpeeror rfmead
20 greatert hsapenrr evciiicsnhee va liynh gat dh ceo ugreta oh isse nlsyiu( tait
wacsa lilnte hdo dsaeyd se,la itecelnyo utghhe, "Prfoerteedsot.ma.")n .t
But eivnte hcnea se wherreea iltslh yeot rphepa toi sobinet twceheans tity
ansde nstuyia,itl sf iro tnuatbeyln yom eannse cseasrtyh aitbt e a t ragic
oppoisoiTnth.i wso uld sheoelamdt l etaof sroat l ble ttoerrm-emfdo,r e
25 high-smpoirrtiwathleosd faarfroer m a utomatciocuanlttlihynel gia rb ile
balance "baentiwamenaedln anagmeolnt"gh a er gumaegnnatsiset x ist­
ence,s-utbhtea lnebdsr ti ghltieGksoete ,t lhieHk,ae fi hza,v eev esne en
int hoinsme or ee nticetmole einP.ftr ecissuec"lhcy or natdictsieuoul.:nes "
toe xist.e.Onn.ct eho et hhearni dt o niltsyo c ol etahrwa hte snw iwnheo
30 havceo mteo ruin barroeu tgoohtn thcp eeo ionfwt o rshipcphaisn­g
tity-tahnedr seu acsrhwe i! n-tehewyi slelae n wdo rsihniio tpn ltyh eir
oppostihotepe p,o osfis tweic noem teor uni---{)hw itwhh at tgrrnautg­ic
inagn zde !ao lncea inm agiitn-et ehmeb arraasnssdiu npge rfluous
opopsittheaR ti chWaargdn eirn diasbplsuytt wialnlt teosd e ttom usic
35 and opnsu tta agtte h een odfh ilsei A.fn dt ow haetn da?so nmea yi nfi ar­
nesakssF .o wrh awte rteh sew itnohe i mw,h aatr teh etyou s?-
3
Andy eatd mitttehdaotlt yhq eure stciaonnnb oeat v iodehde :rj esut
whawta tsh mata n(layl saous n,m an"lsyi)m iptlfyori mct hceo unttroy "
Third Treatise: What Do Ascetic Ideals Mean? 69
himt,h paoto dre vainlld a odfn atuPraera slwi,hf ohme w itshu cehn snar­
inmge afinnsa lly made Cwaattshh oPilasir casm-liew fahanatatt l ?sl e ri­
ouys?Fl oro nceo ubledt emptteoc do encjtuerveet,no w isthh e
opptoes-itthhaWtea g nerPiaarnas lwi efrmee alnitg hthleyaa,c r ltoesd-
ing painesdca et yarya-,sp lwietrw ei,t whh itchht er ageWdaiganne r5
wantteotd a klee aovfue s , oafhl ismos aeblof,av loelf t raygi enadm anner
fittfirona gn wdo rtohfhy i mn,a mewliyta hne xcoefsh si ghaensmdto st
mischipeavroooudftsy h t er aigtis,coe fl fetnhtegi rruee seoamret hly seri­
ousnaenswdsr etcheodfen aersltsii emroe fst ,hc eo arfsorme- snto w
finaolvleyr coomuen-idfnt he -annattoiuftr heae s ceitdaielTc.h is, 10a s
noetdw,o uhladv bee ewno trhpyr esceiolfyag retarta agne:wd hiol,i ke
evearryt oinslatyr, r iavte sfit nhapeli nnoafch ligesr eatwnheehsnes is
ablteos ehei msaenlhdfi asr bte nehaitmh, -whheie asnb tloel auagth
himsIesWla fg.n ePra'rss ifohlis se clraeutg htseupre oraifto h riimts,ye lf
thter iuomftp hhi sh ifignhaaler sttif ersetd'osam r,t iosttho'ersrlw dlin1 Se ss?
Ass teadto,n weo ullidtk oew isihtf :row hawto uals de riionutselnyd ed
Parsifoble ?i rtIe sa nlelcye stsosa eireniy ( t a sso meonieit nc p ountv ersa-
tiowni tmhe ")t he porfao dniu ncnsteha atroefkd n owlesdpgiaern,id t ,
sensu?a lcAiu troysn"se e nasnesdsp iirnais ti nglea nhbdar teraAetndh ?
aposatnardse yt uronb stcou raannCdth irsits tieadni -ddeiaAslnesda? s2 0
finaelvleyann e gaotfis negalc f,r os-soiuontfsg eolnft hpea ortf aarnt ist
whou nttihlap to ihnatbd e eonu wti tahlt lhm ei hgto fh iwsi alflt tehre
oppoes,ni atmelyh ietgshhsteip riitzuaatalinsoden n sutaiolofinh z iaasr t?
Andn ootn loyf ahriatsl: os foh ilsei R.fe chaolwle nthusiianhs itsic ally
daWya gnewra lkientd h feoo tstoeftp hspe h ilosFoepubheaercrFh e:u er2-5
bacwho'rscd o ncer"nheianlgst ehnys yu"a-litinhtt eh iratnifdero st ies
thsiosu ntdoeW adg nearst om anGye rma(n-st hceayl tlheedm selves
th'e�y ouGnegr manlsit"kh)ewe o rodfr edeomnpD.tii hde i nt heen d
leaortnh sereSw?ii nicstee eamtls e atshtia tnt heen hde h atdh wei tlol
teaocthh er..wA insde notfo rmot nhlseyt awgiet,th hP ea iforls-trom30-
.
boens:i-n mtuhrek y worfih tilisan ysgetsa jrsusta,s u nfraeste h ey are
cluetlheesrse,a h aurned rpeasdsa gienws h iacs he cwriestah n wdi ll
betriatys,se d laef sponudnecnetr,ut naaicnk,n owwlietldoplg r eedai cnh ,
essecnhcaen,go ifon ngew 'asyc ,o nvernseigoantC,ih orni,st tyMi,ia dndile
Ageasn tdo s atyoh idsi sci"piiltsne o st:h Sienegky !o usra lvaetlisoen3-5
whreeE!v"e tnh "eb loooftd hR ee deemiiesnr "v oaktoe ndpe o i.n.t.
4
Tos tamtyoe p iniinoc naa so ef tshoirstw ,h iicnh tmhuecrtheh ati s
ise mbarsri-anasgndi tis �yp iac acla seo-n:ce e ritnadlyo ebse stto
70 On the Genealogy of Morality
sepaarnaa tretf iorsmt hwiosrt kot heex teonfnt ot ta khiingmas s eri­
ousalshy i wso r.Hk ei isn t heen odn ltyhp er econodfhi itwsio orntk h,e
wombt,hg er ouinnsd o,m cea stehsfere tilainzmdea nru ornwe h icohu,t
ofw hicihgt,r ows,t-hauinsndm oscta sseosm etohnimenu gsf tro gieft
5 onwea nttose nyjt ohweo rikt s.Le olofkintgh oeir nitgooifa n sw ork is
thbeu sionfep shsy siiosaltnosvdg ivisoefct thsoepr isnr eivtee:vr e r of
thaee sthhuemtaibnce i,n gtahretT ihsept o!ea tns dh apoefPr a rswijeda s
nom orsep arade ed,e t phoroeuvgefhnir,h g teningt iazcacatlniidom na
descienntmtoe i devcaoln troafts htseso ualh ,o stailloneoe fsfosrm a ll
10 heigrhitga,on rdd,i sciopftl hisenp ei ark iitno,dfi ntelpleecrstviue�aryl
(iofnw ei plalr dtohne )wt ohraadpn r egnwaonmtai nss p artehrdee pul­
siavnesd t raansgpeeo cfpt rse gcnyaw:nh iocnhme u sfotr g,ea ts noted,
ino rdteoer n yjt ohceh i.Ol nde shboeou ngl uda argdas ittnh ceo unsfion
inwthoi acnha rthiismtsa elllfe atsofiolal loysu ,ot fp sycholcoognitcia-l
IS gui,tt opy uta sti htEe n gldiosa:hs hiehf i msweelrwfeh ahtei asb lteo
depitchtiu,np ke, x prIenfsc ast.t, hs ei tuaistsui cothnh ifahte w erpeer ­
cistehlahyte w, o ucledr taidnelpyi tcnhtoiu,tnp ke, x prietasH; so mer
wounlodh ta vwer itatnAe cnh inlolGreo se tahF eau sitfH o mehra d
beeannA chiolril Gfeo se thhaebd e eaFn au sAt p.e ercfatn wdh oalret ist
20 iss epartaoat leeltd e rfnorimtt yh" er e,a"tl haec tuoan l;ot htehh earn d
onuen dershtoawhn ecd asan tt imes bectootm hepe o tioinfdrt ee sdp air
oft heitse r"niearalrl iatnyfdla" s enoefhs isis n neremxoeisnstct e-and
thhaetm akesa tettmhpett oe ncrofraoo cnhc e wuhpaiotmns o sftro bid­
depnr eeclitysoh imu,p ownh aitrs e al-mtahkaeete stm pttr utloby e .
2S With whatO nsecu acgncu ees.ss.Is?it . ts h �epy icvaeellli otfty h aeri tst:
the svaemleli enitwtohy i Wcahg nepr slehada,v ing graonwfdron old,
whihcehh atdo p asyo d,e afsrtaoleu yfl(l-yht rohui gt lhotesh tve a lu­
ablpea rotfh ifsir ednsF)i.n y,a hloiwevsetrdi,sil rle giantrghd viesl leity
enti,wr heowl oyuldl intkooewt i sfhroW agneorw'nss a kteh ahteh ad
30 takleena ovfe a unsod f h iasr dtif rfeenntolwtyi ,ta Ph a rslbifo,u rta ther
inam anntehraw tam so rvei ctomroiroseue -sla,fs rseudm,or Wea gne­
rian-mlielssesa dlienasgms,b iguaobuowsuht a hter eawlalneytd l,e ss
Schopenhlaeunseisrih iisaltn.i,.c .?
5
-Whatth ednoa sceitdiecma elasnI ?n ctahseo ef aarnst tai,sw e
3S havger asbpyne odw a:b solnutothei.lny.Og r.!s om antyh itnhgasit as s i t
gooadsa bsolnuottehl.iyn.L ge.!ut s fi rosft eallinlma itaer t:it shteasyr e
fraf orms tandiinndge pelnyed neonhuti gn wtohreal ndad g aitnhset
Third Treatise: What Do Ascetic Ideals Mean? 71
worflrodt hevilaru atainotdnh sce h anignte hse tsode e seirtnveer iens t
.t hems!Ie lnav laelgs es htahvbeeey ev na loefatm so raolrip thyio lpohosyr
reliqguiioatnpe;a frortm t hfeca tt hautno,fr ttulenyta,h ehya voetf en
enoubgehet nh ael l-tooc-opulritoaiftne htred sii rs ecsai nppdlta rnos,
anfdl attweirtaegh ro son do sfreoo lodrn ewrliys pionwgeA rtts h.ve e ry5
leatshtea yl wanyesea dp roctteiavrem obra, cka,i pnarg eovuiselsyt ab­
lisahuehtdo r:ia trytinesvtsestr a bnydt h emsesltvaensd,i nggo easl one
agiantshte diere piensstt iTnhcuRtsis c.h Waargdn ferore ,x amptloeo,k
thpeh ilosSocphhonephareu earsh ifsor nmta n,h iapssr oteacrtmiovre
whe"nt htei mhea cdo m:e-"whcoo uld cioetnv setinhd ienrkt ahbalte1 0
hew ouhladv hea tdh ceo augrfero a na sceitdiewcai lt htohuet backing
thaStc hopenhpahuielprohy'so sfofe rehdi m, wiScthhoopuetn hauer's
authtoywr,h iiwcahgs ia nipnrge domiinnEa unrcoeip nte h see vieenst?
(noyetht va inags sewshseetdh earr tains th awveoevu eblned e pno ssible
int hnee Gwe rmyaw nithtohumeti lokfa p ioiumsp,e rpiiaolwulasyoy f 15
thin.ki-Anngdw) ith wtehh aivaser riavte dmt ohrese e riqouueisso tn:
whadto eismt e awnh eanr epahill ohseoprpa yhso amgteo t haes cetic
ideaas lp,iw rhiort e asltlayon ndh sio sw n,S lcihekoneph aaum earna, n d
knigwhittabh r azgelna nwcheoh, a tsh e cotuohr iamgs,ewe hlokf nows
how sttoaa nldo ne annodfit r dwsoateif srotf ornmte na nndo dfsorm o n 20
hi?g-hLeuts imtmeecldoyin ashiedrteehrs e t reaa nngfdro m ankyi nds
ofp eopelveef nsa cinasttiannSgcch eo penhtaouotekor w aarrdit wt:a s,
aftaelrcl l,e afrrotl hyse ka eo ft htihsaR ti chWaargdn ienri tcioanl­ly
vertteoSd c hopueen(rhc avoinncteodd os ob ya p oeatsi, ws e lkln own,
byH erewgha)n,td os ucahne xttehnaatc t o mpltehteeo rcenottircaadli 25c -
tiotnhu osp enuepbd e twheieesna rlainhedir s aleasttehbree tlsii-ce f
thfero meerx prefsrose exda mipnl" eO pearnaDd r amat,hl"ea titne r
thwer ithienp gusb lifsorhm1e 7d80 o nI.np artliafcror,um hoenrW ea g-
nerru thlcehsagsneldy- tihsi hspa eptrshm eo sdti osnccertthiionngfg
al-lhijsu mdegncto ncertnhviean lgau nesd t aotfmu uss iitcs: we hlaft 30
diidmt a ttteohr i mt hahteh apdr eviousalm ye amnasd eo uat of it,
mediua"m w,o matnh,as"ti mphlaytdo h avaep urep,ao smianno rder
top ros-pnearmedlrya mHaeg! r asaplealtdo ncet hwati tShch open­
hauetrh'esoa rniydn vnaotmioornce o ubledd o nienm ajormeumis cgaleo -
ri-anmamewliytt hhs eo vereofim gunsatisySc c heonphauundeerr sto3o5 d
itm:u ssiecat p afrortm a lolt haerrtt shi,en dnedpeeanrtit ni tsneoltf,,
litkhee osffeer,i rnegp reasteionofptn hse nomteybn,ua rtla itshpeera king
thlea unaggoeft hwei iltls ,de rilefcotulotyft h"ea bsysa,s"i tmso st
in majorem musicae gloriam] for the greater glory of music.
72 On the Genealogy of Morality
authemnotsoitrc i,g lienaadsleit,rv atrievveeo lnWa.it tithh eixst raordi­
narryii snte h vea loufme u siacsis, te emteogd r ofwro tohu otfS cohpen­
hauerpihaionlp oyhs,t hmeu csiiahni msaelalltof n creo sienp ricaen to
unheardde-gorhfeen e o:w beacnoa rmaeca pl rei,ie nsdte,me odrt eh aan
S priae sktoi,fmn od uthpoifte h"ceie in t fs"eo lft hinatg esl,e pohfto hnee
beoynd-heonrcthehefs poen kootn lmyu sitch,vi esn triloofq uist
God-hseop kmee tayspihcasnw:yo ndtehrao tnd ea hye fi naslpleoy k
asciedteiac.l .s.?
6
SchopenuhsaetudheK era ntfiroamnu laotfti hoaene sthpertoiblce m
10 froh iosw np urspeo-tahlouhgemh o scte rtadiinndol vtyi eiwwt i th
KanteiyaenKs a.ni tn tentdohe odn aorrwt h eanm,o ntghp er ediocfa tes
thbee atuuilfh,ep riveidal nepdgl acetdhf eroi eng rotuhnotdsh eca otn ­
sttiuttehh eo noofrk nwoledigmep:e rsoannaudln iitvyev rlasitadyli.
Whethtehwria sns o otn t hweh oalm ei asktcea nnboet dealt Iw ith here;
/) wish tooun nldye rtshcKaoatr nelt ie, k palhllio sopihnesrtosef,ea ndv is­
agitnhgae e stphreotbilce m fsortmta hreetx ipnegr ioeftn hacere ts(i tshte
onweh oc resa)tt,he ouagbhotau rtat n tdh bee auultfo rimft hvei ewpoint
oft h"es epctaatnotdrh "uw si,t hiobtue ti ng ngoottthi "ecs ecpdte,a tor"
himsienlttfho ce o nc"ebpeta uultI.ifo"fn ltyh "issp teacthoarad"tl east
20 beesnu fficifemanitlltiyota hrpe h ilosooftp hhbeee rasuu lth,iof wvee!r­
namealsayg repaestro nfacalta nedx periaesanw ceea,lo tfmh o spte r­
sonianlt ense edxepseeisrsr,iu ernpcrdeiessl,ei sig,nth htrese alm of the
beauultB!iuf Itf aert hoep powsaiastl ew atyhcsea saen:td h uwser eceive
formt hermi,g fhortmt hbee gin,dn eifinngiitniw ohnisca hsi, nt hat
L; fmaoudse finiKtainogtin v oefts h bee auutlti,hf lea cokfm orer efined
se-lxefperiseinitcntse h f ero mo faf taw oromfb aseircr "oTrh.be e auti­
flu,K"a nsta i"diw,sh aptl eawsietshi onuttte" .rW eisthionuttte C!ro ems­
paret hdiesfi niwtiitohn m oandbeey a r ea"ls cpteataonrad"r t­ist
Setndahlw,h o inp loacncaeel lbse atuuhtleui nfe prdoemb eohsnes.ue r
30 Whtai srje ceteadnc dr ososuehtde rien, caanysi esp, r ecitshoeenl ey
thiKnagne tm phasiinz aeteshs et choetnidciI tdeie osnis:ns teemrWeehnot .
irsi gKhatn,ot rS ten?d-hAadlmiltyit,ofe u dare sthenteivcteiiroar fne s
throwiinnttghob e a lainnKc aen tfv'aostr h autn dtehree n chanotfm ent
beauotnye lcoaoankte vner obeflmeeaslse s"twaittuhieonseut rtte ,s"
3S thecnet raionnlmeya yl auagl hi tatttl heee ixrnp seet:h-e expoefr iences
une promesse de bonheur] a promise of happiness.
Third Treatise: What Do Ascetic Ideals Mean!! 73
artiincs otnsn ectitohni swt iistpvehoen i sanirt"e m oirnet ereasntdi ng,"
Pygmawlaiisona n n y ncoantse ec esasna" ruinlaye shtuhmeabtnei ic"n g.
Leuts t hintkh meao lrhleg i hloyft hien nocoefon ucaree sthetthiacti ans
irse flecitnse udca hr gumefnroe txsa;lm epl,eu tsg ive cKraenfdtroi t
whahtek nowtsot each-twhineta hi voefatc eo unptrri-yea sbotutth e 5
charactneartiuosrfte i stceh neo sfte uo chA!n-dh erweec ombea ctko
Schopenwhhaosu teoro,d mucthot hacerl ttohssa Kenar n atn sdt diildl
nogte otu ftor mu ndtehrse p eolftl h e Kadnetfiinoainnht: oi wd itdh is
happ?Te hnec irctuamniscosed edn ou:hg ehi nterptrheeext perde ssion
"withionutte rients hmteo" s pte rslmo annanoenrt ,hb ea soifws h amtus t 10
havbee eonno efh imso srte guelxapre riTehnecarerefse e. tw h ianbgosu t
whicShc hopenshpaeuasekocrs e t raiansal byo tuhtee ffe cotfa esthetic
conteimophnle:as tayosf tihtiac tto unteractsse xp"uriaenlct iesreelsyt­
ednemsusc,lh"i lkuep ualnicdna mp,ht ohraitsh ;en evgerre twi roefd
gloyriintfghb irse akferiefno rgm t h"ew ialstl h"ge r eamteersaitnt ud s e 15
oft haee hsettciocn diItnidoenoe.ndm e,i gbhett empttoae sdwk h ether
hibsa sciocn cepotf"i woianln lrd e preisoennt,th"tae ht outghhtatht e re
cabne a r edempftorimto hn"e w iolnll"ty h ro"urgehep srenotna,dt"ii d
nootr igifornmaa tg ee nertailooifntz hasaetx euxaple ri(eIannlqc lue e.s -
tiornesl attoSi cnhgeo npharuiepahni loys,b oytp hwhea yo,nm eu snte ver20
ingortehf eca tt haitit tsh ceo ncepotfait owne ntye-asri-yxoou-lnydg
mans;ot hiaptta rttiecnsio optna liynt hwaht iicsshp ectioSfi ccoh pen-
haubeurat l sot hiawnth ich ist ots hpasetec aisofioflcn ei .fL)eu ts h ear,
froe xamploef,t heo neem xopstlo ifc icttoh uen tplaessshsae gw ersoi tne
honoofrt haee sthceotnidci( tWiooranls Wd i ll Raernpeds entIa,t 2iS on
231)l,e utsh eatrht eo nteh,se uf efritnhghe,a ppitnhegesr isat,tu wdiet h
which wsourcwdhes r sep eonk".T hiitssh pea incloensdsit thtiEa opni -
curpursa iasste hdhe ih gegsoto adn adst hceo ndiotfti hgoeon d wsea; r e,
frot hamto menfetre,fd or mt hbea sder iovfte h wei lwlec, e letbet rhae
Sabbaotfth h per ins-ohowuosreok fw il,lt ihnwegh eeIl xiosoftn nad s 30
sti.l.Wlh."a vte hemeonfwc oders W!h aitm agoefts o rturoefp raon­d
longseaedtt iWyh!a atn a lmopsatt holtoegmipcojarxulat las piiotoonf
"thmaotm neta"n tdh ues u"awlh eoeflIo xni,t"h" ep risonw-ohrookfu se
willtinh"geb, a"ds reei o vft hwei l!Bl u"stu ppotshiaSntchg o penhauer
werrei gahh tu ndrteimdoe vsef rroh imswehlaf,wt o utlhdhi asv e co3Sn -
tribtuot eiodnu rs iignhtttohe es nsceoef t hbee auutlSi?chf oepnhauer
descroinbeeefe dfco tft hbee uatuiltf,h wei ll-calming onae -is it even
reguloacrcluyro rnieSn?tg e nadlah,sn oetda,n ol essesn sbuuamtlo re
happoirlmye-nfda tutrheaS nch opeanuheerm,p hasadi izfefersee nffetc t
oft hbee auutl"i:tf hbee auuptlri ofmhiaspepsi -nteohs isim"t p riesc is4e0 ly
74 On the Genealogy of Morali�)I
theex ecmietonftt h e (w"iiolnflt e)rb eyts htbe"e auultt ihfsate etmosb e
thfeca to ft hmea ttAenrdc. o uolndne o t fiunragulepl oySn c hpoenhauer
himstehloefb e jcttihohanet wvaesrw yr onign thinkianK ga nh­imself
dainnt hitshh,a etd indo atta luln derstthKaean ndt dieafinn iotfti hoen
S beauulti inafK antsieann-s tehatthb ee auutlii spf leatsohi ingmt ,o o,
outa no" fie nrtte,se"v eonuo tf stthreo nogfae ltslht,me o spte rsoofn al
aliln etse:trt shoaftt hteo rtounrweeh dob reafrkefesor m htiosr t?.u .re.
Andt,oc ombea cko utfiror qstu est"iwohnda,ot e ismt e awnh eanp hi­
losoppahyehsro mgaet ot haes ceitdie,ca"w l e?g eattl eaasfi tr shti nt
10 herheew: a nttobs r efraefrkeo ma t ourrte.-
7
Leuts t akcea rneot tom akgel oofmcayer si gahwtaa ytt hweo r"dt or­
tur:e "in tihnpi asr tciatcshueeli rasser t p illelnt toc yo uonntt hoet her
siodfte h leeg deprl,e tnotd ye d-utchteiresev esnt siolmlei tnthgol augh
a.tF olre utsn outn detriemsatthfeeca tt haStco hpnehauwehroi, nf c at
I,) trteeasde xuaalsaip teyr soennaelm( yi ncliutdtsio nowglo ,m atnh,i s
"irnusmtendtiuam"b o)nle,ie edneedm iinoe rsd teorr e maiingn o osdp irits;
thhaetl ovgerdib mi liboluasc k-wgorredteshn;ha etb ecaamneg frroyt he
saokfeb eianngg, or uyotfp asns;tih ohaetw ouhladvb ee cosmiecw ko,u ld
havbee coamp ees sim(i-softrh ew anso otn ea,sm ucahsh ew ished it)
20 withhoiuestn emiweist,hH oeugtew lo,m asne,sn uatyla,in dt heen tire
witlolb ei-nhgerreem,na iing-Shcehroep.e nwhoauuoletdrh ernwoits e
havree maihneeroden ,e bceatn onh ewt ohuahltad,v r eu anw a:hy iesn e­
mi,eh sowevheerlh,di fmsa th,i s enseemdiuehcsie amdg aainnad g ain
inetxoi stjesunatcs we i,tt hha en ciCeynntih ciss, awnahgsie bsra lhmi,s
2.1 recrehaitcsio omnp,et nisohanir,se emdiauagmi ndsits ghuishstap ,pi ness.
Som ucwhi trhe spteowc htai tms o spte rasilo nSn chopenhcaauseoern;' s
thoet hhearn tdh eirasel ssoom etthyipniigc nha ilm -aonndlh ye rdeo
wea gacionm teoo uprr oblIetimi s.n diasbpltueht farota sl onagst here
havbee epnh ilosoonpe haerartnshwd h eretvheehrra evb ee epnh oisl-o
30 phe(rfsr Ionmd tioEa n glda,tno t akep otlhoaepro p siitnte asl feronp th i­
loshoytp)h ehraees x isatc ehda raicsttpeihrci lhoerssoi'pr ritaanbdi lity
ranacgoari snesnts u-aSlcihtoypaeuneihros n liytm so setl oqaunednit,f
onhea tsh eea frro i ta,lm soos rto usainnmdgo setn chaonuttibnugr st;­
thehraels i keewxiissaect headr acptheriilsotsiopcpr heeporsss'ae nsds ion
"instrumentum" diaboliJ instrument of the devil.
remedium] medicine.
Third Treatise: What Do Ascetic Ideals Mean? 75
cordiraelgiiatnrtygdh weh oalsec eitdieocan loe;u gnhottt oe nteratnayi n
illuasbiooounrtas g nasitth iBso.tb he loansng o,t etdot, ht ey piebf; o th
araeb seinnat p hilosotphhehener ailsw ayst-hooifns me a yb ec er­
tain--oa" nsloy- caplhlieldhoe"sWr oh.pa dto etsh maet aFno?or n meu st
firisntt ertphrsieesott ff ca tisni: t siestlt fa ndss ttuhtpeoiar dlee l,t etryn,i 5
lieek ve"rtyh iinnig t s.e"Elv ferayn imtahlua,sl sloab itpeh ilosophe,
instinctifvroea lnoy p tsitmoruffim av rveaosb cloen diutnidowenhrsi icth
cavne nittp so wecro meptlealnyad t tiatimsna ximiunmt hfeee lionfg
powejrsu;at s i nstienl,acy ntwdii vtakh e ennoefss cset nht"a st urpaalsls es
undearnsdtinegve,ar"ny i maablh otrrso ubleamnaodkb esrtsao cfel veesr y10
kintdh daot cooru lladty h emsealcvrieotssps sa tthot hoep tim(u-mii ts
noittp sa th" htaop pionfwe hsisIc"s h p ebaukrt,a tihtepsra tthop ower,
tot hdee etdot, h meo spto werdfouilan ngid,nm ost icnaa cstefuscaa til t s
ptaht ou nhpapin)eI.sn ts hmiasn ntehrpe h ilosaobphrhosme arr riage
togewtihterh wthhiacth pmeirgshutha idme i tto- mararsio abagscetl eI S
and daolnoogmh ipsa tthot hoep tim.Wu hmagtr epahti lostohpufhsaer r
habse emna rdri?He eraclPiltauDtesos,,c aSrptienso,Lz eai,b Knainzt,,
Schopeanuher-twheernyeo ts;tm iolrloe n,ce a nneovtei nm agtihneem
beimnagr dr.Ai em arrpiheidl osboeplhsoei nrncg ometdy,h iamtsy p rop-
ositainotdnh :ea tx cepStoictorenats h,me a licSioocursai tstee se,mm sa,r -20
rieidr oneixcper,e tsods elmyos ntrtahtviees r pyr opos.Ei vteiroyn
philoswoouplhsdep re aBku dadsoh nac seop kweh etnh bei rotfahs on
waasn nountcohe idm" :R hiulhaab se ebno rtnom ea,f tethearbs e en
frogefdrom e"( hreeR ihula "mase maandlsal me on"t)oe; v e"rrfye e
spirati hto"u uglhh tofumru scto mseu,p pohseih napgsr evihoauads ly2.1
thoughotnlese,us cashso nce tcoat mhee sBaumdheda -"narcroonw­ly
streadih,net houtgohh ti ms,ie lslei fi fnt hheo usape l,a ocfie m purity;
feredoimsi nl eavtihnhegou se""a:hs e w ast hinktihnuhgsel , e ttf he
hosueT.h"ea sceitdiepcao li onutstsom anbyr iedstg oi npdeeenndtchea a t
phliosopchaenrnw oitt,h ionuntje buria ltiaonncd l apopfih nagn dhse,a r3 0
thset oorfay lt lh odseet ermoinneweshd oo ndea sya "indo "a lutlnor f ee-
doma nwde nitn tsoo mseo rotfd see--ervtens uppotshiatnthg ew ye re
meresltyr ong acsosmeepstl eaalnnyudd t tetrhloeyp posoifats et rong
spiWrhiatt., acc,do oretdshi aens gcleiytdiemcae la fnro pah ilosopher?
Mya nswie--osrn e wihlalv geu esislteo dna gg: oa ti tssi gthhtpe h lioso-3S
phesrm ialtea sno ptimoufm ctohned iftroih oingsha ensbdto ldsepsitr i­
tuatly-iitnh ihsed oenson teg at"ee xistreantchheee,ar "fif rmhsi s
existaennodcn yel h is exiasnttdeh npiceser ,ht aotp hsde e egert hatth e
la bite philosophe] the philosophical animaL
76 On the Genealogy of Morality
wantwoinsi hns e vferara wapye:r meuantud sfi,a t philopshoiplhoisao,­ fiat
phujisa,m!. ..
8
One sceatenh easrene o u nbriwbietdn easnsjdedu sg eosft hvea loufe
thaes ceitdietcah le,ps hei los!oT phheeayrr tesh inkoiftn hge mselves-
.'i whaits" thsea itnott "h e!Tm heayr teh inkailnl gw thhioelf we h aits
mositn dinssbpaleper ecitsote hlefymer :e dofmorm c mopulsdiiosn­t,u r
bancneo,if sorem,b usindeuistescs,a, r celsa;ri intt hhyee a;dd anclee,a p,
anfdl iogfih dte gaoso;ad i trh,i cnl,e, fa erred,r, ay st haei irnh igphl aces
isi,nw hiaclhal n imbaeli bnegc ommeosrs ep iuraailnt adc quwiirnegss ;
10 quiienat l slo uterarldaloi gnnsse ;ap tuloytn a c hanionb; a rkoifhn ogs ­
tiitlayn sdh aggy nroag nnwcaionrwg;o rmsi nuojrfe admb itni;uo nde­
manidnagn sdu bmiisnstiveesd tiielnnieatgssm , il l-wobrukdtsi sttahnet ;
heairnatf roeipglna icnte h,be e ydo,in nt hfeut urpeo,s thu-maottu hse
mentoifot hnae s ceitdieca lt htihanelkiyl,na lolft, h lei ghthaesacrette-d
IS icmi osfa na nimtahlah tab se edne ifiaendbd e ocmef ullfyel dgetdh,a t
roammosr e rtehsaatnbs o lveieO.f n e kntohtwehs r geree paotm p words
oft haes ceitdie:pca o lve,hr utmytiylc,ih as:ta intndyo wj ulsoto aktt he
livoefs g arlelfa urtiu tlif nvenstpiivrceil toussp e- onwei alllw afiynsd
altlh rteoaec ertdaeignrC eeer.t anionatls,gy o ewsi thsoyauit,n a gsi f
20 these we"rvei r"tt-huweehisadrto etsh kiisn dh uomfab ne ihnagvt eo
dow itvhi retsu!b-urta tahset rht er uaensmdto snta tucroanld iotfi ons
thebieres xti stoefn ctmeh,oe sbietra uulftur ifiutlfsnse.t hAseta mtei miet
iesn tiproeslsyti hbaflrotet hper esentd omtaihnenstip riu railthiattdyo
purten iso na nu nbriadnliderr di tapbrlioedra ew iullls fensuatlhiatty or
25 ipt erhhaapadsd ififcuelnto ughk etpeiimnuegp i twsi tlolt h"ed esert"
agaiannis ntnc altiitooln u xuarnytd o t hmeo setx quitshiitnlegi sk,e wise
agaianw sats telifuble roafhl eiatarynt hd an dB.u itdt i idtp ,r ecyia sse l
thdeo miniannstt infcrotc ettdhh raotau lgilhtd se manadagsi ntshtoo sfe
alolt hienrs ttsi-niicsstt diolilsn ogi; if dt i ddno's toi ,wt o unloddt o m-
30 inaItnte h.it sh,et nh,e irnseo thoif"n vgi er.tI"uni cdenyt,ta hdleel soefr t
whiIcj hu sspto kien,tw oh icthhs eto rn,gi ndedpeennt-nastpuirreidt s
retraenagdtr olwo nelyh--oowdh ife freinltto ofkorsmt hdee saesrt th e
leardnereadmi -tf!ori ns omcea stehset yh esmelavretesh dise sert,
theel searonneeAdsn .di itcs e rttahianntoa ctooftr h sep iwroiutbl eda t
pereat mundus ... philosoph us, flam.'] let the world perish, let there be philosophy,
let there be the philosopher, let there be me!