Table Of ContentHARVARD ORIENTAL SERIES
Edited by MICHAEL WITZEL
VOLUME SEVENTY-FIVE
The Foundation for Yoga Practitioners
The Buddhist Yogācārabhūmi Treatise and
Its Adaptation in India, East Asia, and Tibet
Edited by
Ulrich Timme KRAGH
PUBLISHED BY THE DEPARTMENT
OF SOUTH ASIAN STUDIES
HARVARD UNIVERSITY
DISTRIBUTED BY
HARVARD UNIVERSITY PRESS
CAMBRIDGE, MASSACHUSETTS
AND LONDON, ENGLAND
2013
Copyright © 2013
by the President and Fellows of Harvard College
and the President of Geumgang University
All rights reserved
Printed in the United States of America
No part of this book may be used or reproduced in any manner whatsoever without written
permission except in case of brief quotations embodied in critical articles and reviews
For information write to Editor, Harvard Oriental Series, Department of South Asian
Studies, 1 Bow Street, Cambridge MA 02138, USA
617-495 3295; email: [email protected]
Library of Congress Cataloguing in Publication Data
The Foundation for Yoga Practitioners: The Buddhist Yogācārabhūmi Treatise and Its
Adaptation in India, East Asia, and Tibet
Harvard Oriental Series; v. 75
ISBN 978-0-674-72543-0
I. Ulrich Timme Kragh 1969-
II. Title
III. Series: Harvard Oriental Series; 75
CIP
List of Contents
Foreword...............................................................................................................8
Acknowledgements...............................................................................................10
Preface...................................................................................................................16
The Yogācārabhūmi and Its Adaptation: Introductory Essay
with a Summary of the Basic Section by Ulrich Timme KRAGH.......................22
I. THE YOGĀCĀRABHŪMI
BACKGROUND AND ENVIRONMENT
Tilmann VETTER
Early Mahāyāna and 'The Bodhisattvas of the Ten Directions'..............290
Noriaki HAKAMAYA (袴谷憲昭)
Serving and Served Monks in the Yogācārabhūmi..................................312
Hidenori S. SAKUMA (佐久間秀範)
Remarks on the Lineage of Indian Masters of the Yogācāra
School: Maitreya, Asaṅga, and Vasubandhu............................................330
Hartmut BUESCHER
Distinguishing the Two Vasubandhus, the Bhāṣyakāra and the
Kośakāra, as Yogācāra-Vijñānavāda Authors.........................................368
Noritoshi ARAMAKI (荒牧典俊)
Two Notes on the Formation
of the Yogācārabhūmi Text-Complex......................................................398
Lambert SCHMITHAUSEN
Kuśala and Akuśala: Reconsidering the Original Meaning of a
Basic Pair of Terms of Buddhist Spirituality and Ethics and Its
Development up to Early Yogācāra.........................................................440
II. THE YOGĀCĀRABHŪMI
THE TEXT
Martin DELHEY
The Yogācārabhūmi Corpus: Sources, Editions, Translations,
and Reference Works................................................................................498
II.1 THE YOGĀCĀRABHŪMI
THE BASIC SECTION (*MAULYO BHŪMAYAḤ)
Kōichi TAKAHASHI (高橋晃一)
The Premise of Vastu in the Manobhūmi................................................564
Dan LUSTHAUS
A Note on Medicine and Psychosomatic Relations in the First
Two Bhūmis of the Yogācārabhūmi.........................................................578
Nobuyoshi YAMABE (山部能宜)
Parallel Passages between the Manobhūmi and the
*Yogācārabhūmi of Saṃgharakṣa............................................................596
Robert KRITZER
Garbhāvakrāntau ('In the Garbhāvakrānti'): Quotations from
the Garbhāvakrāntisūtra in Abhidharma Literature and the
Yogācārabhūmi..........................................................................................738
Peter SKILLING
Nets of Intertextuality: Embedded Scriptural Citations in the
Yogācārabhūmi..........................................................................................772
Yasunori SUGAWARA (菅原泰典)
The Bhāvanāmayī Bhūmiḥ: Contents and Formation............................792
Alexander VON ROSPATT
Remarks on the Bhāvanāmayī Bhūmiḥ and Its Treatment of
Practice.......................................................................................................852
Michael ZIMMERMANN
The Chapter on Right Conduct in the Bodhisattvabhūmi......................872
Florin DELEANU
Meditative Practices in the Bodhisattvabhūmi: Quest for and
Liberation through the Thing-In-Itself....................................................884
II.2 THE YOGĀCĀRABHŪMI
THE SUPPLEMENTARY SECTION (SAṂGRAHAṆĪ)
William S. WALDRON
Ālayavijñāna as Keystone Dharma:
The Ālaya Treatise of the Yogācārabhūmi..............................................922
Kazunobu MATSUDA (松田和信)
Sanskrit Fragments of the Saṃdhinirmocanasūtra.................................938
III. THE INDIAN YOGĀCĀRA RECEPTION
Changhwan PARK (박창환)
What are Ācāryas or *Yaugācārabhūmikas Doing in
Abhidharmakośabhāṣya 3-28ab?...............................................................948
Jowita KRAMER
A Study of the Saṃskāra Section of Vasubandhu's Pañca-
skandhaka with Reference to Its Commentary by Sthiramati................986
Harunaga ISAACSON
Yogācāra and Vajrayāna according to Ratnākaraśānti...........................1036
IV. THE EAST ASIAN YOGĀCĀRA RECEPTION
Bing CHEN (陈兵)
Reflections on the Revival of Yogācāra in Modern Chinese
Buddhism....................................................................................................1054
Eyal AVIV
The Root that Nourishes the Branches: The Role of the
Yogācārabhūmi in 20th-Century Chinese Scholastic Buddhism............1078
Lawrence Y.K. LAU (劉宇光)
Chinese Scholarship on Yogācāra Buddhism since 1949........................1092
Sangyeob CHA (차상엽)
The Yogācārabhūmi Meditation Doctrine of the 'Nine Stages
of Mental Abiding' in East and Central Asian Buddhism.......................1166
A. Charles MULLER
The Contribution of the Yogācārabhūmi to the System of the
Two Hindrances.........................................................................................1192
Sungdoo AHN (안성두)
Theories of the Darśanamārga in the Yogācārabhūmi and
Their Chinese Interpretations...................................................................1212
Makoto YOSHIMURA (吉村誠)
The Wéishì School and the Buddha-Nature Debate in the Early
Táng Dynasty..............................................................................................1234
Seongcheol KIM (김성철)
A Brief History of Studies on the Yogācāra School in Modern
Korea...........................................................................................................1254
Leslie S. KAWAMURA (河村澄雄)
Gadjin M. Nagao on MSA I.1 and I.2......................................................1296
V. THE TIBETAN YOGĀCĀRA RECEPTION
Dorji WANGCHUK
On the Status of the Yogācāra School in Tibetan Buddhism.................1316
Orna ALMOGI
Yogācāra in the Writings of the Eleventh-Century Rnying ma
Scholar Rong zom Chos kyi bzang po......................................................1330
Ulrich Timme KRAGH
All Mind, No Text – All Text, No Mind: Tracing Yogācāra in
the Early Bka' brgyud Literature of Dags po...........................................1362
Leonard W.J. VAN DER KUIJP
Notes on Jñānamitra's Commentary on the
Abhidharmasamuccaya.............................................................................1388
HARVARD ORIENTAL SERIES
Edited by MICHAEL WITZEL
VOLUME SEVENTY-FIVE
l
''
Copyright © 2013
by the President and Fellows of Harvard College
and the President of Geumgang University
All rights reserved
Printed in the United States of America
No part of this book may be used or reproduced in any manner whatsoever without written
permission except in case of brief quotations embodied in critical articles and reviews
For information write to Editor, Harvard Oriental Series, Department of South Asian
Studies, 1 Bow Street, Cambridge MA 02138, USA
· 617-495 3295; email: [email protected]
Library of Congress Cataloguing in Publication Data
The Foundation for Yoga Practitioners: The Buddhist Yogiiciirabhiimi Treatise and Its
Adaptation in India, East Asia, and Tibet
Harvard Oriental Series; v. 75
ISBN 978-0-674-72543-0
I. Ulrich Timme Kragh 1969-
II. Title
III. Series: Harvard Oriental Series; 75
CIP
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I _- - -- ---- --- -- - - --- -=---------- --- - - - - -------------- FOR PROFESSOR EMERITUS DR. LAMBERT SCHMITHAUSEN
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THE GREAT DOYEN OF YOGACARA STUDIES
WHO INFORMS AND INSPIRES US ALL
kathaip yasasvi bhavati kathaip bhavati bhogavan I
kathaip kirttim avapnoti kathaip mitrani vindatiI I
silady asasvi bhavati danad bhavati bhogavan I
satyena kirttim apnoti dadan mitrapi vindati II
ji ]tar grags dang ldan par 'gyur//ji I tar long spyod can du 'gyur/I
fi I tar snyan pa thob par 'gyur//fi I tar mdza 'bo rnyedp ar 'gyur//
tshul khrims kyis nigrags ldan 'gyur//sbyin pas longs spyod can du 'gyur//
bden pas snyan pa thob par 'gyur// byin na mdza 'bo rnyedp ar 'gyur//
How does one become celebrated? How does one become blessed?
How does one obtain renown? How does one gain friends?
Through integrity, one becomes celebrated.
Through generosity, one becomes blessed.
Through exactitude, one obtains renown.
From having given, one gains friends.
Yogiiciirabhum1; Cintiimayi Bhumif,1, Saririirthagiithii Verses VII
