Flexibility In The Praxis Of The Sevenfold Way

2022·0.56 MB·

by  IFA nexion

Flexibility in the Praxis of the Sevenfold Way
The hermetic seven-fold way is one system by which an individual may increase
one’s exoteric as well as esoteric presencing of the acausal through various
means. [1] Beyond the exoteric veil of such practices, such denotatum, as the
labyrinthos mythologicus, which maintains the purpose of being a means used
throughout cultures and throughout time to jape, vex, confuse, exhaust and serve
as a test of potential esoteric empathy in order to comprehend the esotericisms of
the writings, teachings and alleged teachings of the hermetic philosophy of Anton
Long, there is the esoteric and comprehensive philosophy. [2] Beyond the
Satanism of the initiate of the seven-fold way, which said way is espoused in the
classical hellenic Pymandres tractate of the Corpus Hermeticum [3], there is
more to be discovered, experienced, studied, presenced, lived, shared. [4] The
seven-fold way is simply a means,a method, a path of development beyond
apparent opposites and causal abstractions, which are discontinued throughout
the gradual process, including the abstractions of Satanism and the ONA itself.
[5]
In a letter from Anton Long to the Temple of Set, Anton Long writes concerning
the differences and similarities of the praxis of the ONA and the Temple of Set [6]
In the same letter, Long writes the following,
It is the constancy of the ONA, its esoteric aim, which is emanated via varying
exoteric means. Such constancy is said to include
(i) the nexible (the causal-acausal) being of our human physis;
(ii) the potential we as individuals possess to consciously evolve our own
individual physis;
(iii) the unity – the mundus, the Being – beyond the apparent opposites of
'sinister' and 'numinous', of causal/acausal, of masculous/muliebral, a unity
indescribable by ordinary language but apprehensible by esoteric languages and a
particular manner of living;
(iv) the transient, temporal, nature of all human manufactured causal
abstractions and ideations and ideologies;
(v) of an attainable acausal existence beyond our mortal death. [7]
Further reduced is the esoteric constancy into three ideas.
(i) [T]he nexible (the causal-acausal) and the axiom of every being existing as a
nexion between the two;
(ii) [T]he exoteric development of the ability to presence such acausality through
various means of magick and which presencing leads one to, the exoterically
named, lapis philosophicus;
(iii) [T]he wyrd, or fate, and following of such wyrd without abstractionist
resistance. [8]
It is for this reason, this flexibility, this coherent understanding that is the
philosophy of the new aeon, that an associate may express such an ethos via
differing exoteric forms, being outside of the context of an insight role.
IFA Nexion
Moon in Gemini
2022 ev
CXXXIII A.N
[1] The Esoteric Philosophy Of The Order Of Nine Angles, 2014 ev
[2] O9A 101 A Western Esoteric Tradition
[3] ὁ δὲ Νοῦς ὁ θεός͵ ἀρρενόθηλυς ὤν͵ ζωὴ καὶ φῶς ὑπάρχων͵ ἀπεκύησε λόγῳ
ἕτερον Νοῦν δημιουργόν͵ ὃς θεὸς τοῦ πυρὸς καὶ πνεύματος ὤν͵ ἐδημιούργησε
διοικητάς τινας ἑπτά͵ ἐν κύκλοις περιέχοντας τὸν αἰσθητὸν κόσμον͵ καὶ ἡ
διοίκησις αὐτῶν εἱμαρμένη καλεῖται.
[4] NAOS, pg. 6-7
[5] The Satanic Letters of Stephen Brown
[6] The Satanic Letters of Stephen Brown, letter dated 20 October 1990
[7] O9A 101 A Western Esoteric Tradition
[8] Wyrdful Exotericism, pg. 10