BASHAR (collection a to c)

687 Pages·2010·2.89 MB·English

11:11
6-21-95
Thereare manysignificancesthatcan begivento 11:11. Remember, everythingisdevoidofmeaningon
itsown. But theidea, ingeneral, isthat the11:11acts as atemplatefor... youguessedit ... dimensional
gates,shiftingfromonelevelorfrequencyto another. Similarto theoldword wehad inourancient
language, representingreflection from onetotheother,which isilli,whichis alsothewordformirror.
And ifyouunderstandhowthewordillitranslatesintoyourlanguageas illi –itsvery closeinfrom to
11:11,isn’tit?
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666 &Crop Circles ElectromagnethericFrequencies
Questioner: Iwas lookingat acrop circle andit had3 sixesinacircularformation.
B: Yes.
Q: In ’94 itwas biggerthan thepreviousone. Can yougiveusapositiveinterpretationof666?
B: You are basedon whatyou call carbon life. You understand?
Q: Yes.
B: It is theconnectionto thematerial reality. Looktothebasisofyourphysiologicallifeform, the
carbon atom,6 protons,6 neutrons,6electrons, 6,6, 6;thebasisofphysicallifeon yourplanet.
Q: Andwhat frequency,electromagnethericlyare thosecrop circles beingformed at? Andwhat
frequency wouldwehavetoattainto beabletowitnessonebeingformed?
B: Very good, forthereisanotherinterpretation. Theywillgenerally startat alevelof666,000
vibrationspersecond,go downthrough333,000vibrationspersecond,which isthethresholdbetween
non-physicalandphysicalreality. Andforthepurposeofallowingan individualonyourplanettobein
proximityto whenoneofthosepatterns crystallizesdownintoyourphysicalmaterialityfrom 333,000
vibrationspersecond downward,it wouldgenerallybebeneficial ifyou exhibitedafrequency,
electromagnethericly,ofcoursethiswilldepend uponcircumstances,ofat least, minimum,minimum,
minimum,minimum,150,000 cyclespersecond. But generally,itshouldbeat least above240,000
cycles persecond formostofthemto beconsideredequal and safetothevibrationalfrequencyofits
condensation.
Q: What frequencyare youcomingthroughtonightat?
B: What frequency rightnow?
Q: Yes.
B: It willshiftand fluctuatefrom momenttomomentbut,approximately,rightnow,192,000cycles per
second, butthatwillchangein thenextmoment.
Q: Thankyou.
B: Thank you.
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B: All right,I’llsay: question.
Q: I...I...
B: All right. Allright. Yes?
Q: On alternateuniverses--ifIwantto gomy ownway,Ikeep thinkingthatotherpeoplehavetodo it
withme. Imean, it’slikeifIwantto sellmyhouse,forinstance, whichI’m tryingtodo rightnow...I
want toget acertain priceforit, saynextweek at acertain time. Iwant toset itup andrun mywhole
universethatway...
B: Onemoment! Understandthat Iamnotsaying thatthatis notpossible. But really,in theoverallidea
ofexperiencingthatreality,asyoustoptothinkaboutit,thereisreallynoneed formanyofthespecifics
that youinsistupon inorderto stillachievetheoveralleffect accordingto yourownsatisfaction.
Understand thattheremaybemanyvariableswithinthatcircumstancethatwillstilllead to youfeeling
that youhavecreated thesituationinexactlytheproperway foryou. And as suchsimply‘tis notthat
you haveto thinkabout everyspecificideaorstepormethodwithintheoverallideaofthesituation.
Manytimesevenwhat youperceiveto bean overallsituationmay inand ofitselfreally beamethodto
an evengreater ideathatyouare notallowingyourselfsimplytobe.
Rather, then,understandthat ifyou haveas asingleidea, as yousay theideaofsellingyourhouse,and
thisis whatexcitesyou beyondany otherideathat youcouldunfoldwithinyourselfat thetime,then
understand thatifyousimplybecomethatidea, feel, beand act as ifthatideahas already takenplace
withinyourhereandnowpresentreality,youwillattractexactlyallthoseindividualsandfacets ofthose
individualswithinyourrealitythat willbemorethan willingtosharethat realitywithyou,and allow
you toexperiencethatportionofyourrealityinthat way forthebest benefit ofallconcerned, and allow
themselvestoexperiencetheirreality inexactlythesameway.
Now,understandthatifthesellingofyourhouse,as yousay isastep withintheoverallunderstanding
ofanotherevengreater ideaofwhich youare evenmoreexcited,then youdo nothaveto beeven
concerned abouttheideaofneeding tosellyourhouseto achievethatidea. Realize thatinthesellingof
yourhouse(--?) portionofthebest possibleway toachievethat evengreateridea, thenthat iswhat will
happen. But ifitisnot,ifthereis abetterway in yourterms toachievetheoverallidea, then youwill
not necessarilyneed to sellyourhouse. Andifyousimplyfocus upontheideaofonlysellingyour
house, inorderto achievethegreater idea, youwillbeshuttingthedooron thebetteridea. Justas inthe
ideaofsellingyourhouse, ifthat isthegreatestidea, which attractsyou atthetime,thencompletely
needing toorchestratetheexactmethodby whichthattakes placemay beshuttingthedooronan even
bettermethod. Youfollowme?
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Q: Yes. Thatdoesn‘tanswermy questionabout thefact that otherpeoplehaveto goalong withit.
B: They donothavetogo alongwithyou. Understand thatwithintheinteractionofAllThat Is, all
possibilitiestakeplace, and everyindividualcontainsallthefacets necessary to interactwithinany
reality ofanyoneindividualthat can takeplace. Thereforeunderstandthat whatyou perceiveas
individualswhoseem tobegoingalongwithyournewlycreated reality aresimplythefacets ofthose
individuals,whicharealreadyexperiencingthatrealitywiththatfacetofyouthatiscreatingthatreality.
Tisnotthattheyaregoingalongwithanything,exceptthattheyarealsopartakingofthatreality,evenas
you allowyourownconsciousnessto focus intothat facet ofyourself. They arealready there, justas
you arealready there. And thatis whyitisonlyamatterofrealigningyourperspectiveandobserving
yourrealitythroughanotherfacet ofyourselfinwhichyou willfind allthefacets ofall theother
individualsalready existingwhichneed to accomplishthat idea.
Realizethateveryidea,everysituation,alreadycontainsalltheingredientsnecessary fortheunfoldment
ofthat idea,except when youstepin and maketheseparationbetween yourselfand that idea,and
assumethatyoumuststruggletocreate thatidea, that youmustbuildpieceby pieceexactlyhowthat
ideais tomanifest. Youare an automaticcreator. Youneed notthinkaboutthepath inordertoachieve
theeffect. Cause andeffect. You maysimplycreate theeffect, and nature,yourselfas theautomatic
creator, willsupplyyou withmorethan enoughcauseto supporttheeffect. You willsimplybeintune
withAll ThatIs, interms ofthefacets ofall theconsciousnessand alltheindividuals,whichare already
partaking ofthatideaintowhichyounowfind yourselftuningin.
Q: Mhmm.
B: You followme?
Q: Yes.
B: Thank you.
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30 PointsofView
12-19-97
CanogaPark, CA
All right,I’llsay goodday toyou, thisday ofyourtime. Howareyou all? Onceagain, wetakethis
opportunityto thankeach and everyoneofyouforallowingthiscommunicationto occur, onthisday
and in thismanner. Wethankyouforthegiftthat itaffords ourcivilizationinbeing allowedto
experienceall thedifferentperspectivesthat yourcivilizationhas tooffer, as weinteract witheach and
every oneofyou individuallyandall ofyoutogether.
On thenoteofperspectives,wewouldliketobeginthistransmissionwiththefollowingideathatwe
wouldliketoentitle,"ThirtyPointsofView."Now,from timetotimeintheseinteractions,in these
transmissions,wehavedescribed and explainedto youthat youarenot alwayscommunicatingwith
what mightbeconsidered exactlythesameversionofmefromonemomentto thenext. In that our
consciousnessand ourcivilizationhas become,shallwe say,lessconfined totimeandspacein our
evolutionarystate, youwillfind thatsometimesanindividualwillcommunicatewithaversionof
myself,ofmy personalitystructurethatmaybeofacertain age andat othertimesmaybe
communicatingwithaversionofmypersonalitystructurethatisanotheragealtogether,somewhereelse
along thetimelineofmyentirephysicallife. From momenttomoment,myconsciousnesswillshiftto
and from, back andforth, upand downmyowntimelineoflife. Each discretepersonalitysegment
beingcalledforthbaseduponthefrequencyandvibrationsandneedsandthenecessitiesoftheparticular
communicationorquestionthatisasked, and theparticularkindofinformationthat isrequired.
Thisslidingscaleinteraction,soto speak,is quitenaturalformy species,at thistime. Manytimes,
manyofyou,to somedegree, arealso doingthis,thoughyoumay notnecessarily beconsciouslyaware
that youare. Butyou maybedippingintoversionsofyourselfalongyourtimeline,to pullforth
whatevertheappropriateemotionalstateormentalstateorspiritualstateneeds tobeforthekindof
interactionand communicationyouare having;whetherit becommunicationwith othersoutside
yourself, soto speak,orcommunicationwithinyourself. Toput alinearframework on it,tosome
degree, foryou youwillfind thatin theaveragespan ofmyphysicallifewhich wehavelabeled as
approximately300years ofcounting,therewillbe10year timespansthatwillrepresent, moreorless,
discretepersonalitysegmentsthatare engagedin thesecommunications,notonlywithyourworld,but
withotherworlds. In thateach 10-yearsegmentrepresents aparticularlevelofunderstanding,a
particularlevelofevolution,aparticularlevelofgrowth,itis brokendownthat wayforconvenience.
And fromtimetotime,therefore, you maybedealingwithaversionofmypersonalitythatcomes from
oneoranotherofthose10-yearspans. In thatmy entirelifeencompassesapproximately300years, as
you understandit,youwillfind that,therefore, inthecourseoftheseinteractionsyouwillgenerally be
dealing with30different versionsofmypersonality. All theway from whatyou mightconsiderto be
the10 yearoldBashar, tothe300yearold Basharand anywhereinbetween. Forthemostpart, on
average, youwillfind thatmostoftheinteractionswehavehadwithyoursociety,sincewehavebeen
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communicatingwithyoursocietyinthisfashion,haveinvolvedthethirteenth,fourteenth andfifteenth
versionsofmypersonality;meaninginwhatyouwouldconsidertobetheideaofa130years, 140years
and 150 years ofmyage.
Wewill,forthiscommunication,fromtimetotime,thisdayofyourtime,andforthesakeofillustration
and foravarietyofotherreasons, imposeuponouroverallconsciousnessfurthertimelinelimitations
and restrictions,sothat itmaybeforthepurposeofthisconversation,thisinteraction,and this
transmission,moreevidentand moreobviousthatyouare dealingwithdiscretepersonalitylevelsofmy
existence. Justto showyouwhatthedifferencewouldbewithoutthefreedom tomoveupand downthe
timelineofmylife, as iscommonfor theseinteractions. So thatyou can begintohaveabettersense, a
strongersense,ofthediscreteportionsofthepersonality,thatisme, thatIcall myselfto be, asyou are
dealing withtheminmanyoftheseinteractions,butperhaps do notnecessarily immediatelysense,as
discretely as youwill,thisdayofyou time. Becausethoselimitations,thosedividinglines,those10
yearsegmentsareusuallynotenforced bymyoverallconsciousnessasstronglyas theywillbethisday.
These30 differentperspectives,these30 pointsofviewcollectivelytaken tobethepersonalityI
considermyselftobe, each performvariousfunctions,inthat theyeach represent differentstages of
understandingand learninginmy society,in myevolution,inmygrowthas abeing. And byseeing
thesediscretecompartments,thesediscrete10 yearcompartmentsmorestronglyillustratedin this
transmission,thisday ofyourtime,perhaps theresonance ofeach discretepersonalitysegment,each
discretepointofview,out ofthe30, willhelp putyou intouchwithmoreand moreofthesegmentsthat
you havecreated withinyourownuniquepersonalitystructureoverthecourseofyourentirelifetime.
And byresonatingto each ofthosediscretesegmentswithinmeit mighthelp youget moreeasily in
touch withallthediscretesegmentswithinyou, forthepurposeofintegratingandblendingthose
segmentswithinyourselfandbecomeamoreholisticbeing,as weusuallyreflect toyou inthenormal
courseoftheseinteractions.
So fromtimeto timeinthistransmissionyouwillexperiencethis,not always,butfrom timetotime.
Therefore, let usbegin,thisdayofyourtime,byonceagain,thankingeach and everyoneofyouforthe
gift youare givingtous,for allowingusto experiencethisinteractionwithyou. AndIask, inreturn, in
what way mayIand all ofus,all 30ofme, nowbeofserviceto you?
Q: Bashar!
B: You goodday!
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B: Question.
Q: So infact thepast, presentand futureareequal in significancethen.
B: They arealso equallyrightnow.
Q: Yes. So I’m interestedingoingway back intomypast.
B: Why?
Q: To understand.
B: You cannot.
Q: To know
B: You are onlyrighthereand rightnow. You cannotgo intoyourpast.
Q: Notgo. Integratingall...
B: Why doyoufeel itisnot integrated?
Q: Ido feel it’sintegratedand...
B: Are yousure?
Q: AndsometimesIdon‘t...
B: All right. Whydoyou feel thatyou wishtocomeintouchwith ideasthat youarenowcreating from
yourpresent tobeinyourpast?
Q: When youask thequestionlikethat, haha.
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B: All right,verygood. Understandyou havealittlebitofablockwiththat idea. Nowunderstandthe
reason. Understandthatas youperceivetheneed, as youcreatetheneed, tounderstandyourpresent self
in termsofviewingyourpast,you arecreating, rightnowfrom yourpresent self,all thoseideas and
projectingthemintoyourpast,so thatyouremovethemfrom yourpresent ina waythat youfind
acceptable toview– stillallowingyourselftobecomfortablewiththeideathatyou maydiscover
somethingin yourpast thatwilllend insightintothatdesireofthatreality youreally wishyourpresent
to be, butare notyetquitewillingtoallowitto doso.
Q: Iam actuallyverywilling...
B: All right,thenunderstandthat youarecreating alittlebitoftheideathatwithoutthat ideaprojected
away from yourpresent and intoyourpast,you willnotbecompleteas youare. Youfollowme?
Q: You’resayingit;I’m not. I...
B: Do youfollowme?
Q: Ido followyou.
B: Understand thateverythingthatyou areis rightherewithyouright now. Now,I amnotsayingthere
is anythingwrongwiththeideaofexperimentingwithmanydifferentideas ofyourselfwithintheidea
you call thepast, andunderstandingyourselfinthat way. Simplyunderstandthatyou havetheability
rightnowtosimplyknowtheentireeffect ofyourself,andknowthatthatentireeffectiscompleteinand
ofitself.
If youtrulybelievethatdiscoveringthatideaofyourselfin thepast willallowyoutobewhat youwish
to beinthefuture, understandsimplythatyou arecreating ascenario foryourselfto discoveryourself
withinthatpurposefullimitation,thatyouhavecreated ofyourviewpointby creating theideaoftimeso
that youmay experienceyourselfinan acceptable waythat can beabsorbedintoyourpresent andso
allowyourselftoidentifywiththefuture,righthere andright now,thatyou wantto createforyourself.
Understand thatalsoas longas you allowany ideathat youwishto berighthereand rightnowtoexist
in thefuture,that isalsowhere itwillstayin thefuture. Justas anyideaofyourselfin thepast willstay
in thepast,and notbeallowedtointegratewithinyouroverallideaofyourselfinthepresent. Therefore
exploreallyou want. But understandthatit willalways lead youback to theunderstandingthatyou
havethatrightnow. Now,what doyou wishtoexplore?
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Q: Theverybeginningofall universes...
B: What beginning? All ThatIs, is. And atevery pointin time,as timewascreated withinAll ThatIs, it
was always possible,and isalways possible,and always willbepossible,tosimplysay that: AllThat Is,
is.
Q: Allright. Okay.
B: Now,what doyoufeel abouttheideaexpressedinyourterminologyas abeginning? What do...
(Tape change;words missing)
...focused sothat youwillbefocused ononeideaat atime. Thatdoes notmean youcannotsimply
knowwithinyouthatyou havetheeffect ofall theportionsofyourselfoperatingsimultaneously– to
reinforce each and everyoneofthoselimitedfocuses thatyou experienceatany onetime. And as such
you donot havetoworry about losinganything. And whenyou allowyourselftoknowthatidea, and
that effect isalways equal toyouno matterwhat youallowyourselfto experience, nomatterwhat
limitationoffocusyou create foryourself,youwillalways find yourselfre-emerging from that
limitationwithabroadersenseofunderstandingofamoreintegratedversionofyou.
And as suchyou willalwaysallow,therefore, themomentumofyourselfto alwaysgo forward, in terms
oftimeas you knowit toexist. Andyouwouldincrease themomentumby simplyallowing. Realize
you donot havetomakeanythinghappen. Youhavetomakean ideastaythesameway. Allofcreation
– withinallofcreation – theonlyconstantis change. Andifyousimplyallowcreation tobewhat itis,
allowyourselftobewhat youare, you willalwayschange.
Q: Right.
B: That iswhyyou donothavetomakeanythinghappen, butallowittohappen. Youhavetomake
somethingstay thesame.
Q: Uh huh.
B: And thatis thecreation throughyourjudgmentofwhatyou termto bea problem,which issimplyan
ideayou willnotallowtochangeshape.
Q: Resisting.
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B: In a sense. But againdo notjudgeyourselfevenintheresistance. You willbecompoundingyour
artificiality. Understandthat ifyou havecreated theidea, youcreated itfora purpose. Concurwiththe
ideaoftheexplorationofyourselfwithinthisdimensionality,and as such youdonot judgethose
particularviewpointsofyourself,and understandthattheyserved apurpose. Then theywillalso be
allowedto change– andyou willalwaysmove.
Q: Thankyou verymuch.
B: No. Thankyou. Onceagainunderstandthatwithintheideaofexpressingaquestion,you maynow
understand thatthattoohas been ofservicetoyou withinthemaintenanceoftheideaoftheseparation
from theknowledgefrom yourself. But nowsimplyunderstandthat ifyou can ask thequestion,you
havealready madethechange. Otherwiseyouwouldnotevenperceivethereisaquestiontoask. You
followme?
Q: Yes, Ido.
B: Thank you.
Q: Thankyou
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