Open Secret Wei Wu Wei

194 Pages·2007·1.53 MB·English

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Open Secret
Wei Wu Wei
HONG KONG UNIVERSITY PRESS
THE OXFORD UNIVERSITY PRESS, AMEN HOUSE, LONDON, E.C.4
AND 417 FIFTH AVENUE, NEW YORK 16, ARE THE EXCLUSIVE
AGENTS FOR ALL COUNTRIES EXCEPT ASIA EAST OF BURMA
First printing, April 1965, 1000 copies
© T. J. Gray 1965
Printed in Hong Kong by
CATHAY PRESS
31 Wong Chuk Hang Road, Aberdeen
Inscription
'A single word is sufficient to reveal the truth.'—Shin-hut
In case such a word be lurking somewhere herein . . .
To Each Reader
This work is essentially a discussion; if occasionally pas­
sages should appear to be didactically expressed, please be so
good as to interpret them as emphasis, due to a rift in the
cloud of misunderstanding which we are mutually seeking to
disperse. The writer of these lines has nothing whatever to
teach anyone; his words are just his contribution to our
common discussion of what must inevitably be for us the most
important subject that could be discussed by sentient beings.
W. W. W.
Chapter 6, 'I Am Not, But The Universe Is Myself, chapter
53, 'Seeing It Simply', and chapter 54, 'The Essential Identity',
are reprinted by kind permission of the Editor of The Mountain
Path (issues of January, July and October 1964), Shri Ramana-
shramam, Tiruvannamalai, S. India.
Preface
As LONG AS subject is centred in a phenomenal
object, and thinks and speaks therefrom, subject is identified
with that object and is bound.
As long as such condition obtains, the identified
subject can never be free—for freedom is liberation from
that identification.
Abandonment of a phenomenal centre constitutes
the only 'practice', and such abandonment is not an act
volitionally performed by the identified subject, but a
non-action (wu wei) leaving the noumenal centre in control
of phenomenal activity, and free from fictitious interference
by an imaginary 'self.
Are you still thinking, looking, living, as from an
imaginary phenomenal centre? As long as you do that you
can never recognise your freedom.
Could any statement be more classic?
Could any statement be more obvious?
Could any statement be more vital?
Yet—East and West—how many observe it?
So
Could any statement be more needed?
Note: Wu wei merely implies absence of volitional interference.
Whom do I mean by 'you'? I mean 'I'. I am always I, whoever says it,
man or monkey, noumenally or phenomenally, identified or free—and
there is no such entity.
P.S.: If you have understood the above it is quite unnecessary for you
to read any more of this book.
VIII OPEN SECRET
Contents
Inscription ... v
Preface ... vii
PART I
i Time and Space 3
2 The Pseudo-Problem of 'Suffering' 4
3 I. The Will-Inference 5
II. Volition
III. Definition of Volition
IV. Observations
4 Saying it Simply ... ... ... ... ... 8
5 Geometrically Regarded ... ... ... ... ... 12
6 'I am Not, but the Universe is my Self 14
7 Gone with the Mind 16
8 The Fasting of the Mind 17
9 Aren't We All. . . ? 18
Who done It?
10 Utter Absence as Us 20
11 Echoes—1 ... ... ... ... ... ... ... 22
12 The Cosmic Continuum 24
13 Past, Present and Future ... ... ... ... ... 25
14 Who is there to be Enlightened? 26
Dreamer, Awake!
15 Tathata 27
16 Seeing ... ... ... ... ... ... ... 28
17 The Logic Beyond Logic ... ... ... ... ... 29
18 Is the Man-in-the-Moon in the Puddle? 31
19 Suggestions ... ... ... ... ... ... 32
20 The Mechanism of Appearance (as it may be
conceived) ... ... ... ... ... ... 34
21 Hommagea Hui-néng 36
22 To Hell with it All! 37
23 Echoes—11 ... ... ... ... ... ... 38
CONTENTS IX
PART II
24 The Logic of Non-Logic ... .... ... ... 43
25 Living without Tears 44
26 Why we cannot Be ... ... ... ... ... 46
27 Transcendence and Immanence ... 47
28 Integral Seeing 48
29 Rumours—1 49
30 'Alive, Alive-O' 51
31 They Said it was Simple 52
32 The Disappearance of Subject ... ... ... 54
33 Let's Talk It Over! 55
34 Non-objective Relation 57
35 'Where, Oh Where. .. ?' 58
36 Quod Erat Demonstrandum ... ... ... ... 60
37 I-I: This Universe which we Are ... 61
38 As Long As . .. 62
39 Practice? By Whom, On What? 63
40 Speaking of God ... 1-11 64
41 Rumours—11 66
PART III
THE HEART SUTRA
42 Concerning the 'Heart Sutra' 71
I. A Rendering of the Sutra of the Divine
Inseeing Mind ... ... ... ... 76
II. In Technical Terms 80
III. The Burden of the Heart Sutra—1 83
IV. The Burden of the Heart Sutra—n 84
V. The Burden of the Heart Sutra—m ... 86
VI. The Burden of the Heart Sutra—iv 88
VII. The Burden of the Heart Sutra—v 90
VIII. Bodhisattvic Vision ... ... ... ... 92
IX. Omnipresence ... ... ... ... ... 94