Genesis and Structure of Hegel's Phenomenology of Spirit

649 Pages·1979·13.501 MB·English

by  Jean Hyppolite, Samuel Cherniak, John Heckman

NorthwesUtneirvne rsity
Phenomenolgo gy
STUDIES IN
ExistenPthiiallo sophy
GENERAL EDITOR
JameMs. E die
CON SULTI NG EDITORS
HuberLt.D reyfus
WilliEaamr le
J.N .F indlay
DagfinFn¢ llesdal
MarjorGiree ne
AronG urwitsch
EmmanueLle vinas
AlphonLsion gis
MauricNea tanson
PauRli coeur
GeorgSec hrader
CalvinS chrag
O.
HerbeSrpti egelberg
CharlTeasy lor

GeneasnidSs t urcteu r
ofH egePlh'esn omelnoyog oSfp irit
JeanH yppolite
Translabtye d
Genesainsd S tructure
'
)fH egesl
of
PheonmeonlogyS pirit
;AMUEL CHERNIAK
.nJdO HN HECKMAN
rORTHWESTERUNN IVERSITPYR ESS
VANSTON I 974
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AmericNaanti onSatla ndfaorIrdn formaSticoine nces--PermoafPn aepnecre
foPrr intLeidb raMrayt eriAaNlSsZI,3 9.48-1984.
Contents
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BOGAZi�i
UNIvERSITESi
KUTUPHANESi
469668
TrasnlatPorresf'/a cxi e
LisotfH egeWlo'rsk /s
xiii
IntdruoctbiyoJ onh nH eckman/ xv
PARTI :G ENERALITOIENS THEP henomegyn olo
1 / Meaninagn dM ethoodf t heP henomoegny/o l3
2 / Histoarnyd P henomenol/og 2y7
3 Th/e Structuorfet heP henomen/o 5l1o gy
PARTI I:C ONSCIOUSNEOSRST ,H EP HENOMENOLOGICAL
GENESIOSF THEC ONCEP\JT N�j
Introducti/on 7 7 '\i",- Ct\. �1> U'
1 / SensuoCuesr tai/nt 8y0 o' I.:JT:J �l'YI
2 P/e rceptilo nI Oo . � I:!;.
o 0
3 U/n derstandi/n !gI 8
PARTI IITHE: TRANSITIONF ROMN ATURALS ELF­
CONSCIOUSNTEOS SUNIVE RSALS ELF-CONSCIOUSNESS
IntroductionTh:e MovemenotfC onscioustnoeS sesl f­
Conscious/ne 1s4s3
1 S/e lf-ConscioaunsdnLi efses: Th e IndependeonfcS ee lf­
Conscious/ne 1s65s
2 Th/e Liberotyf S elf-ConsciouSstnoeiscsia:sn md S kepti­
cism/ 178
3 U/n happCyo nscious/ne 1s9s 0
[Ix]
x / C ONTENTS
PARTI V:R EASONIN ITSP HENOMENOLOGIACSAPLE CT
I / Reasoann dI deali/s 2mI 9
2 / TheO bservaotifNo ant ur/e 2 32
3 / TheO bservaotifoH nu manI ndividu/a 2l5i9ty
4 / ActivRee asoann dM oderInn dividu/a l2i7s2m
5 / Human Woraknsdt h�D ialecotifAc c tion/ 296
PARTV :S PDUT:F ROM SPDUTUALS UBSTANCTEO THE
SELF-KNOWLEDOGFE S PDUT
Introducti/o 3n2 I
I / ImmediaStpei r/i 3t3 4
2 / TheF irFsotr mo fS piriSteula/fl 3 65
3 / TheW orlodf C ultuarnedA lienati/o 3n7 6
4 / TheS trugbgeltew eEnleing htenmeanntdS uper­
stitio/n 426
5 / AbsolFurteee daonmd t hTee rroTrh:eS econTdy poef S pir­
ituSaell /f 4 53
PARTV I:F ROMT HE SELF-KNOWLEODFG ES PDUT TO
ABSOLUTSEP DUT
I / TheM oraWlo rlVdi ew/ 467
2 / Self-CeSrptiariSinet l:o fr F reedo(mT hirTdy peo fS pir­
ituSaell f/) 4 91
3 / ReligiMoyns:ti ciosrmH umanism?/ 529
PARTV II:C ONCLUSION
PhenomenoalnodgL yO giAcb:s olKuntoew led/g 5e7 3
Gloss/a 6ry0 7
TranlsatoPrrse'f ace
THE PROBLEoMf a nytr anslatairoinsfr eosm thed iver­
gencbee twetehnem ostc ommonSi gnificatioofnt hes emantic
ando thelri nguiesltiecm enotfas g ivetne xatn dt hea uthor's
speciufisceo ft heseel emenTthsi.ps r oblteamk eosna particu­
lart wisitnt hec asoef tr anslatoifoH nesg eAls.Al exandre
Koyrpeo intoeudtm oret hafn ortyye arasg oi nh ise xcellent
essaoynH egelt'esr mino(laongtdyh ep ossiboifltr iatnys lating
it,)H egerle volatgeadi ntshteo vertleyc hniacnadla bstract
terminotlhoagptyr evaiilnce odn tempoGrearrmya pnh ilosophi­
cawlr itinHge.o lf teuns ewdo rdtsa kefnr oomr dinlaarnyg uage,
attemptintgor estritchte mt om ores pecitfiecc,h nisciagln ifica­
tionT.h ust hes ignificatioonfo rdinawroyr dass H egeuls es
themd oenso tf ulcloyi ncwiidteth h eo rdinsairgynifi catioofn
thesweo rdsC.o nsequentlyi-raonndi cally-hHaesbg eeeln
thougthoth aven oto nlay hightleyc hnibcuatal l sao h ighly
abstravcotc abulFaorryt .h em ostp artrta nslatioofnH se gel
havceo mpoundtehdii sr onfyo,ir n d ealiwnigtt hh ed ivergence
betwetehne o rdinasriyg nificatioonfH egelw'osr dasn dw hat
isu ndersttoobo eHd e gelm'esa nintrga,n slathoavroesf tebne en
ledt op resetrhvese p ecifiocfiH teyg elm'esan ingb yu sinsgp e­
ciatle rmFso.r e xamplWei,rl kichkwheiictoh,r dinamreialnys
simp"lrye aliitstry a,n"s labtyeH dy ppolaista ec tuaalnidbt ye
Bailliaes " acturaela liEtiy"n;s iwchhitcoh,r dinamreialny"s i n­
Sighits,tr "a nslabtyeH dy ppolaisti en tellHeecntcieto,on o.,
neologissumcsha sH yppolietxet'sr aneaantdia rocnh aisms
I.' 'Nostuelr al angeutel at €lnninohleoggeinleie esRn,e"v ue
ph,iloso(p9Ih3i)Iq,rue ep rinint eEdt udde'sh isdet oliapr een see
philoso(pPhariisqI,u96 e1) , I
pp.7 5-204.
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